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		<title>Jesus Atonement for Unintentional Sins Alone?</title>
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					<description><![CDATA[<p>Did Jesus die for all sins or only for unintentional sins ? In the book of Leviticus Chapter 1-5 God, spoke to Moses the type of sins and type of sin offerings to atone (purge) for the sins for individuals or the entire nation of Israel. Leviticus chapter 1-3 address three voluntary offerings and doesn&#8217;t&#8230;</p>
<p>The post <a href="https://mustafaljuboori.com/blog-3/">Jesus Atonement for Unintentional Sins Alone?</a> appeared first on <a href="https://mustafaljuboori.com">Mustafa</a>.</p>
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										<content:encoded><![CDATA[<p><span style="font-family: 'times new roman', times, serif; font-size: 14pt;">Did Jesus die for all sins or only for unintentional sins ?</span></p>
<p><span style="font-family: 'times new roman', times, serif;">In the book of Leviticus Chapter 1-5 God, spoke to Moses the type of sins and type of sin offerings to atone (purge) for the sins for individuals or the entire nation of Israel.</span></p>
<p><span style="font-family: 'times new roman', times, serif;">Leviticus chapter 1-3 address three voluntary offerings and doesn&#8217;t deal with sin:</span></p>
<ul>
<li><span style="font-family: 'times new roman', times, serif;">The Burnt Offering [<span style="color: #a58f60;">Lev 1</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">The Cereal Offering [<span style="color: #a58f60;">Lev 2</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">The Well-Being Offering  [<span style="color: #a58f60;">Lev 3</span>]</span></li>
</ul>
<p>&nbsp;</p>
<p><span style="font-family: 'times new roman', times, serif;">Leviticus chapter 4-5 address mandatory offerings that deals with unintentional sins and willful repented sins:</span></p>
<ul>
<li><span style="font-family: 'times new roman', times, serif;">The Purification Offering [<span style="color: #a58f60;">Lev 4</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">The Reparation Offering [<span style="color: #a58f60;">Lev 5</span>]</span></li>
</ul>
<p>&nbsp;</p>
<p><span style="font-family: 'times new roman', times, serif;">Leviticus Chapter 4: The Purification offering is an offering that purges the defilement that was cased by sinning against the Lord commandments unintentionally:</span></p>
<ul>
<li><span style="font-family: 'times new roman', times, serif;">If the anointed Priest sins unintentionally, he will bring guilt on himself and his people and has to bring young bull and kill it for his sin [<span style="color: #a58f60;">Lev 4:1-2</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">If the Nation of Israel sins unintentionally,  bring a bull and all the elders lay hands on it and the bull shall be killed and let the priest make atonement for the people. [<span style="color: #a58f60;">Lev 4:13-21</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">If the Chieftain (tribe leader) sin unintentionally, and then he acknowledges it he shall bring a male goat for his sin and kill it for his atonement.[<span style="color: #a58f60;">Lev 4:22-26</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">If the Commoner (laity) sins unintentionally and then he acknowledges it he shall bring female goat for his sins and kill it for his atonement. [<span style="color: #a58f60;">Lev 4:27-31</span>]</span></li>
</ul>
<p>&nbsp;</p>
<div data-pm-slice="1 1 []" data-en-clipboard="true"><span style="font-family: 'times new roman', times, serif;" data-fontfamily="serif">Leviticus chapter 5, there are two offerings.</span></div>
<div data-pm-slice="1 1 []" data-en-clipboard="true"></div>
<div data-pm-slice="1 1 []" data-en-clipboard="true"><span style="font-family: 'times new roman', times, serif;" data-fontfamily="serif">First, Lev 5:1-13, is a continuous offering from Leviticus chapter 4 of the purification offering that is not mentioned in chapter four but continued in chapter 5 verses 1-13. Here, you can sin intentionally but repent and fix what has been done, such as in cases:</span></div>
<ul>
<li><span style="font-family: 'times new roman', times, serif;">When person does wrong by with-holding a witness testimony upon hearing an imprecation  [<span style="color: #a58f60;">Lev 5:1</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">when person does wrong by touching impure animal [<span style="color: #a58f60;">Lev 5:2</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">when person does wrong by touching impure humans or becoming impure <span style="color: #a58f60;">[Lev 5:3</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">Making an oath but not fulfilling it [<span style="color: #a58f60;">Lev 5:4</span>]</span></li>
</ul>
<p><span style="font-family: 'times new roman', times, serif;">The second offering is The Reparation offering Lev 5:14-26. This offering also deals with willful sins but followed by remorse and repentance.</span></p>
<ul>
<li><span style="font-family: 'times new roman', times, serif;">When person commit sacrilege by committing unintentional sins against the Lord Sancta [<span style="color: #a58f60;">Lev 5:14-15</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">When a person violate any of the Lord commandment without knowing it and feels guilt [<span style="color: #a58f60;">Lev 5:17</span>]</span></li>
</ul>
<p><span style="font-family: 'times new roman', times, serif;">These two above cases when a person sins unintentionally and then he realize his sin then he goes and offer reparation offering for the damage he has done to the Lord sancta.</span></p>
<p><span style="font-family: 'times new roman', times, serif;">There is more cases where a person commit a blatant willful sin and God allow purgation for his sin from the Sancta, such in:</span></p>
<ul>
<li><span style="font-family: 'times new roman', times, serif;"> If someone sins and acts perversely against <span class="small-caps">Lord</span> by <strong>dealing falsely</strong> with his neighbor in regard to a deposit or security entrusted to him, by <strong>stealing</strong> or by <strong>extorting</strong> him <span style="color: #a58f60;">[Lev 5:21</span>]<br />
<span id="en-CJB-2849" class="text Lev-5-22"></span></span></li>
<li><span style="font-family: 'times new roman', times, serif;"><span id="en-CJB-2849" class="text Lev-5-22">If someone dealing falsely in regard to a <strong>lost object he has found</strong>, or by <strong><span style="color: #003300;">swearing to a lie</span></strong> — if a person commits any of these sins,</span><span id="en-CJB-2850" class="text Lev-5-23"><sup class="versenum"> </sup>then, if he sinned and is guilty, he is to restore whatever it was he <strong>stole or obtained by extortion</strong>, or whatever was deposited with him, or <strong>the lost object which he found</strong> <span id="en-CJB-2851" class="text Lev-5-24"><sup class="versenum">24 </sup><sup class="versenum"> </sup>or anything about which he has<strong> sworn falsely</strong>. He is to restore it in full plus an additional one-fifth; he must return it to the person who owns it, on the day when he presents his reparation offering. </span><span id="en-CJB-2852" class="text Lev-5-25"><sup class="versenum">25</sup><sup class="versenum"> </sup>He is to bring as his reparation offering to <span class="small-caps">Lord</span> a ram without defect from the flock, or its equivalent according to your appraisal, to the priest; it is a reparation offering. </span><span id="en-CJB-2853" class="text Lev-5-26"><sup class="versenum">26 </sup><sup class="versenum"> </sup>Thus the priest will make atonement (purgation) for him before <span class="small-caps">Lord</span>, and he will be forgiven in regard to whatever it was he did that made him guilty [<span style="color: #a58f60;">Lev 5:23-26]</span></span></span></span></li>
</ul>
<p>&nbsp;</p>
<p><span style="font-family: 'times new roman', times, serif;"><span id="en-CJB-2850" class="text Lev-5-23"><span id="en-CJB-2853" class="text Lev-5-26">God did allow indeed forgiveness and atonement (purgation) for willful sins such as in these four cases:</span></span></span></p>
<ol>
<li><span style="font-family: 'times new roman', times, serif;">The sin of individual who withhold evidence under an imprecation [<span style="color: #a58f60;">Lev 5:1</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">The sin of individual who forgets to purify himself within the prescribed time [<span style="color: #a58f60;">Lev 5:2-3</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">The sin of individual who forgets to fulfill his oath [<span style="color: #a58f60;">Lev 5:4</span>]</span></li>
<li><span style="font-family: 'times new roman', times, serif;">The sins of the community carried off by the scapegoat [<span style="color: #a58f60;">Lev 16:21</span>]</span></li>
</ol>
<p><span style="font-family: 'times new roman', times, serif;">God doesn&#8217;t tolerate brazen (willful) sins where the sinner is not repenting nor feel remorse for what he has done or doing such in the example of the man who was picking up sticks on the sabbath and he was stoned for his brazen sin. [<span style="color: #a58f60;">Num 15:32-36</span>]</span></p>
<p>&nbsp;</p>
<h3><span style="font-family: 'times new roman', times, serif;"><strong>Day of Purgation</strong></span></h3>
<p><span style="font-family: 'times new roman', times, serif;">The annual observance, known as <em>Yom Kippur</em> or The Day of Purgation, is discussed in Leviticus 16. When individuals sin through actions or become impure due to defilement, these transgressions directly taint the tabernacle. The daily offerings by the priests and laypeople are insufficient, as sins and impurities can occur unnoticed. However, due to Jehovah&#8217;s grace, a single day was designated to cleanse and purge the entire previous year&#8217;s impurities, reconciling the nation and ensuring Jehovah&#8217;s presence remains among them. This day served to uphold the Covenant between God and his people, addressing defilement.</span></p>
<p>&nbsp;</p>
<p><span style="font-family: 'times new roman', times, serif;">Now here&#8217;s the question, all of this, is animal, flour offerings, but does human death atone for sins?</span></p>
<p><span style="font-family: 'times new roman', times, serif;">Well, let&#8217;s look at this, in <span style="color: #a58f60;">Numbers 35:16-32 </span> -CF <span style="color: #a58f60;">Joshua 20:1-6</span><span style="color: #a58f60;"> </span> IF you kill someone accidentally or by ignorance you can flee to one of the citied of refuge and live there, no animal sacrifice shall make atonement for this type sin until the death of a High priest who was anointed with Holy Oil which will make <strong>atonement</strong> for this ignorant sin and he, the murder, shall come back to his city.</span></p>
<blockquote>
<p class="chapter-2"><span style="font-family: 'times new roman', times, serif;"><span class="text Josh-20-1">The <span class="small-caps divine-name">Lord</span> also spoke to Joshua, saying,<br />
</span><span id="en-NKJV-6375" class="text Josh-20-2"><sup class="versenum"><strong>2</strong> </sup>“Speak to the children of Israel, saying: ‘Appoint for yourselves <strong>cities of refuge</strong>, of which I spoke to you through Moses,<br />
</span><span id="en-NKJV-6376" class="text Josh-20-3"><sup class="versenum"><strong>3</strong> </sup>that the slayer who kills a person accidentally <i>or</i> unintentionally may flee there; and they shall be your refuge from the avenger of blood.<br />
</span><span id="en-NKJV-6377" class="text Josh-20-4"><sup class="versenum"><strong>4</strong> </sup>And when he flees to one of those cities, and stands at the entrance of the gate of the city, and declares his case in the hearing of the elders of that city, they shall take him into the city as one of them, and give him a place, that he may dwell among them.<br />
</span><span id="en-NKJV-6378" class="text Josh-20-5"><sup class="versenum"><strong>5</strong> </sup>Then if the avenger of blood pursues him, they shall not deliver the slayer into his hand, because he struck his neighbor unintentionally, but did not hate him beforehand.<br />
</span><span id="en-NKJV-6379" class="text Josh-20-6"><sup class="versenum"><strong>6</strong> </sup>And he shall dwell in that city until he stands before the congregation for judgment, <i>and</i> <strong>until the death of the one who is high priest in those days. Then the slayer may return and come to his own city and his own house, to the city from which he fled</strong>.’ ” <span style="color: #a58f60;">Joshua 20:1-6</span></span></span></p>
</blockquote>
<p><span style="font-family: 'times new roman', times, serif;"><br />
The death of high priest is <strong>foreshadow</strong> to the death of the coming <strong>sinless</strong> high priest the Lord Jesus Christ who makes atonement once and for all.</span></p>
<p>&nbsp;</p>
<p><span style="font-family: 'times new roman', times, serif;"><strong>The suffering servant of  Isaiah 53 will die for sins, iniquities and transgressions of the people:</strong></span></p>
<blockquote>
<div class="poetry">
<p class="line"><span style="font-family: 'times new roman', times, serif;"><span class="chapter-2"><span class="text Isa-53-1"><strong>1 </strong>Who has believed our report? </span></span><span class="text Isa-53-1">And to whom has the arm of the <span class="small-caps divine-name">Lord</span> been revealed?<br />
</span></span><br />
<span style="font-family: 'times new roman', times, serif;"><span id="en-NKJV-18714" class="text Isa-53-2"><sup class="versenum"><strong>2</strong> </sup>For He shall grow up before Him as a tender plant, </span><span class="text Isa-53-2">And as a root out of dry ground. </span><span class="text Isa-53-2">He has no form or comeliness;</span><span class="text Isa-53-2">And when we see Him, </span><span class="text Isa-53-2"><i>There is</i> no beauty that we should desire Him.<br />
</span></span><br />
<span style="font-family: 'times new roman', times, serif;"><span id="en-NKJV-18715" class="text Isa-53-3"><sup class="versenum"><strong>3</strong> </sup>He is despised and rejected by men, </span><span class="text Isa-53-3">A Man of sorrows and acquainted with grief. </span><span class="text Isa-53-3">And we hid, as it were, <i>our</i> faces from Him; </span><span class="text Isa-53-3">He was despised, and we did not esteem Him.</span></span></p>
</div>
<div class="poetry top-1">
<p class="line"><span style="font-family: 'times new roman', times, serif;"><span id="en-NKJV-18716" class="text Isa-53-4"><sup class="versenum"><strong>4</strong> </sup>Surely He has borne our griefs </span><span class="text Isa-53-4">And carried our sorrows; </span><span class="text Isa-53-4">Yet we esteemed Him stricken, </span><span class="text Isa-53-4">Smitten by God, and afflicted.<br />
</span></span><br />
<span style="font-family: 'times new roman', times, serif;"><span id="en-NKJV-18717" class="text Isa-53-5"><sup class="versenum"><strong>5</strong> </sup>But He <i>was</i> wounded for our <strong>transgressions</strong>, </span><span class="text Isa-53-5"><i>He was</i> bruised for our <strong>iniquities</strong>; </span><span class="text Isa-53-5">The chastisement for our peace <i>was</i> upon Him, </span><span class="text Isa-53-5">And by His stripes we are healed.<br />
</span></span><br />
<span style="font-family: 'times new roman', times, serif;"><span id="en-NKJV-18718" class="text Isa-53-6"><sup class="versenum"><strong>6</strong> </sup>All we like sheep have gone astray; </span><span class="text Isa-53-6">We have turned, every one, to his own way; </span><span class="text Isa-53-6">And the <span class="small-caps divine-name">Lord</span> has laid on Him the <strong>iniquity</strong> of us all.</span></span></p>
</div>
<div class="poetry top-1">
<p class="line"><span style="font-family: 'times new roman', times, serif;"><span id="en-NKJV-18719" class="text Isa-53-7"><sup class="versenum"><strong>7</strong> </sup>He was oppressed and He was afflicted, </span><span class="text Isa-53-7">Yet He opened not His mouth; </span><span class="text Isa-53-7">He was led as a lamb to the slaughter, </span><span class="text Isa-53-7">And as a sheep before its shearers is silent, </span><span class="text Isa-53-7">So He opened not His mouth.<br />
</span></span><br />
<span style="font-family: 'times new roman', times, serif;"><span id="en-NKJV-18720" class="text Isa-53-8"><sup class="versenum"><strong>8</strong> </sup>He was taken from prison and from judgment, </span><span class="text Isa-53-8">And who will declare His generation? </span><span class="text Isa-53-8">For He was cut off from the land of the living; </span><span class="text Isa-53-8">For the <strong>transgressions</strong> of My people He was stricken.<br />
</span></span><br />
<span style="font-family: 'times new roman', times, serif;"><span id="en-NKJV-18721" class="text Isa-53-9"><sup class="versenum"><strong>9</strong> </sup>And they made His grave with the wicked—</span><span class="text Isa-53-9">But with the rich at His death, </span><span class="text Isa-53-9">Because He had done no violence, </span><span class="text Isa-53-9">Nor <i>was any</i> deceit in His mouth.</span></span></p>
</div>
<div class="poetry top-1">
<p class="line"><span style="font-family: 'times new roman', times, serif;"><span id="en-NKJV-18722" class="text Isa-53-10"><sup class="versenum"><strong>10</strong> </sup>Yet it pleased the <span class="small-caps divine-name">Lord</span> to bruise Him;</span><span class="text Isa-53-10">He has put <i>Him</i> to grief. </span><span class="text Isa-53-10"><strong>When You make His soul an offering for sin</strong>,</span><span class="text Isa-53-10">He shall see <i>His</i> seed, He shall prolong <i>His</i> days, </span><span class="text Isa-53-10">And the pleasure of the <span class="small-caps divine-name">Lord</span> shall prosper in His hand.</span></span></p>
<p class="line"><span style="font-family: 'times new roman', times, serif;"><span class="text Isa-53-10"><br />
</span><span id="en-NKJV-18723" class="text Isa-53-11"><sup class="versenum"><strong>11</strong> </sup>He shall see the labor of His soul, <i>and</i> be satisfied.</span><span class="text Isa-53-11">By His knowledge My righteous Servant shall justify many, </span><span class="text Isa-53-11">For He shall bear their <strong>iniquities</strong>.</span></span></p>
<p class="line"><span style="font-family: 'times new roman', times, serif;"><span id="en-NKJV-18724" class="text Isa-53-12"><sup class="versenum"><strong>12</strong> </sup>Therefore I will divide Him a portion with the great, </span><span class="text Isa-53-12">And He shall divide the spoil with the strong, </span><span class="text Isa-53-12">Because He poured out His soul unto death, </span><span class="text Isa-53-12">And He was numbered with the <strong>transgressors</strong>, </span><span class="text Isa-53-12">And He bore the sin of many, </span><span class="text Isa-53-12">And made <strong>intercession</strong> for the <strong>transgressors</strong>.<br />
</span><span style="color: #a58f60; font-size: 12pt;">Isaiah 53:1-13</span></span></p>
</div>
</blockquote>
<p>&nbsp;</p>
<p><span style="font-family: 'times new roman', times, serif;">The coming Servant will die for our <strong>transgressions</strong>, our <strong>iniquities</strong> and for the <strong>transgressors</strong>.</span></p>
<p>&nbsp;</p>
<p><span style="font-family: 'times new roman', times, serif;">The New Testament identify that the Lord Jesus as the suffering Servant of Isaiah:</span></p>
<p><span style="font-family: 'times new roman', times, serif;">1. <strong>Matthew 8:14-17 – Cf. Isaiah 53:4</strong></span></p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;">“When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. He touched her hand and the fever left her, and she got up and began to wait on him. When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. This was <strong>to fulfill</strong> what was spoken through the prophet Isaiah: ‘He took up our <strong>infirmities and bore our diseases.</strong>’”<br />
<span style="color: #a58f60;">Matthew 8:14-17</span></span></p></blockquote>
<p>&nbsp;</p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;">&#8220;Surely he hath <strong>borne our griefs, and carried our sorrows:</strong> yet we did esteem him stricken, smitten of God, and afflicted.&#8221;<br />
<span style="color: #a58f60;">Isaiah 53:4</span></span></p></blockquote>
<p><span style="font-family: 'times new roman', times, serif;">2. <strong>Luke 22:37 – Cf. Isaiah 53:12</strong></span></p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;">“It is written: ‘And he was numbered with the transgressors’; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”<br />
<span style="color: #a58f60;">Luke 22:37</span></span></p></blockquote>
<p>&nbsp;</p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;">&#8220;Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, <strong>and made intercession for the transgressors.</strong>&#8221;<br />
<span style="color: #a58f60;">Isaiah 53:12</span></span></p></blockquote>
<p><span style="font-family: 'times new roman', times, serif;">3. <strong>Acts 8:29-35 – Cf. Isaiah 53:7-8</strong></span></p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;">“The Spirit told Philip, ‘Go to that chariot and stay near it.’ Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked. ‘How can I,’ he said, ‘unless someone explains it to me?’ So he invited Philip to come up and sit with him. This is the passage of Scripture the eunuch was reading: <strong>‘</strong><strong>He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he did not </strong><strong>open his mouth.</strong> In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.’ The eunuch asked Philip, ‘Tell me, please, who is the prophet talking about, himself or someone else?’ Then Philip began with that very passage of Scripture and told him the good news about Jesus.”<br />
<span style="color: #a58f60;">Acts 8:29-35</span></span></p></blockquote>
<p><span style="font-family: 'times new roman', times, serif;">-CF</span></p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;"><span id="en-KJV-18719" class="text Isa-53-7">&#8220;<strong>He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he open not his mouth.</strong></span><span id="en-KJV-18720" class="text Isa-53-8">He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the <strong>transgression</strong> of my people was he <strong>stricken</strong>.&#8221; <span style="color: #a58f60;">Isaiah 53:7-8</span></span></span></p></blockquote>
<p><span style="font-family: 'times new roman', times, serif;">4.  <strong>1 Peter 2:21-25 – Cf. Isaiah 53:4-6, 9</strong></span></p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;"><span id="en-KJV-30421" class="text 1Pet-2-21">&#8220;For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:</span><span id="en-KJV-30422" class="text 1Pet-2-22">Who did no sin, neither was guile found in his mouth:</span><span id="en-KJV-30423" class="text 1Pet-2-23">Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:</span><span id="en-KJV-30424" class="text 1Pet-2-24">Who his own self <strong>bare our sins in his own body on the tree</strong>, that <strong>we</strong>, being <strong>dead to sins</strong>, should live unto righteousness: by whose stripes ye were healed.</span><span id="en-KJV-30425" class="text 1Pet-2-25">For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.&#8221;<br />
<span style="color: #a58f60;">1 Peter 2:21-25</span><br />
</span></span></p></blockquote>
<p><span style="font-family: 'times new roman', times, serif;">-CF</span></p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;"><span id="en-KJV-18716" class="text Isa-53-4">&#8220;Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.</span><span id="en-KJV-18717" class="text Isa-53-5">But he was wounded <strong>for our transgressions</strong>, he was bruised for <strong>our iniquities</strong>: the chastisement of our peace was upon him; and with his stripes we are healed.</span><span id="en-KJV-18718" class="text Isa-53-6">All we like sheep have gone astray; we have turned every one to his own way; and the <span class="small-caps">Lord</span> hath laid on him the <strong>iniquity of us all</strong>.&#8221;<br />
<span style="color: #a58f60;">Isaiah 53:4-6</span></span></span></p>
<p><span style="font-family: 'times new roman', times, serif;"><sup class="versenum"> &#8220;</sup>And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.&#8221;<span style="color: #a58f60;"><br />
Isaiah 53:9</span></span></p></blockquote>
<p>&nbsp;</p>
<p><span style="font-family: 'times new roman', times, serif;">Both N.T. and O.T. agree that the suffering Servant which is Jesus dies for all types of sins and iniquities and make intercession for the transgressors:</span></p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;"><strong>.</strong>“For even the Son of man came not to be ministered unto, but to minister, and to give his life a <strong>ransom for many</strong>.”<br />
<span style="color: #a58f60;">Mark 10:45</span></span></p></blockquote>
<p>&nbsp;</p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;"><span id="en-KJV-24081" class="text Matt-26-26">.&#8221;And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; <strong>this is my body</strong>.</span><span id="en-KJV-24082" class="text Matt-26-27">And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; </span><span id="en-KJV-24083" class="text Matt-26-28">For this is my blood <strong>of the new testament, </strong><strong>which is shed for many for the remission of sins</strong>. </span><span id="en-KJV-24084" class="text Matt-26-29">But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father&#8217;s kingdom.&#8221;<br />
<span style="color: #a58f60;">Matthew 26:26-29 </span><strong><br />
</strong></span></span></p></blockquote>
<p>&nbsp;</p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;">.&#8221;<span id="en-KJV-28720" class="text 1Cor-15-1">Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and <strong>wherein ye stand</strong>;</span><span id="en-KJV-28721" class="text 1Cor-15-2">By <strong>which also ye are saved</strong>, if ye keep in memory what I preached unto you, unless ye have believed in vain.</span><span id="en-KJV-28722" class="text 1Cor-15-3">For I delivered unto you first of all that which I also received, how that <strong>Christ died for our sins</strong> according to the scriptures;</span><span id="en-KJV-28723" class="text 1Cor-15-4"><strong>And that he was buried</strong>, and that he <strong>rose again the third day</strong> according to the scriptures:</span><span id="en-KJV-28727" class="text 1Cor-15-8">&#8221;<br />
<span style="color: #a58f60;">1 Corinthians 15:1-4</span></span></span></p></blockquote>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p><span style="font-family: 'times new roman', times, serif;">Bottom line, yes our Lord Jesus died for ALL sins past present and future:</span></p>
<blockquote><p><span style="font-family: 'times new roman', times, serif;">&#8220;For by <strong>one offering</strong> he hath <strong>perfected for ever</strong> them that are sanctified.&#8221; <span style="color: #a58f60;">Hebrews 10:14</span></span></p></blockquote>
<p>&nbsp;</p>
<p><span style="font-family: 'times new roman', times, serif;">In Christ,</span></p>
<p>&nbsp;</p>
<p><span style="font-family: 'times new roman', times, serif;">Mustafa</span></p>
<p>The post <a href="https://mustafaljuboori.com/blog-3/">Jesus Atonement for Unintentional Sins Alone?</a> appeared first on <a href="https://mustafaljuboori.com">Mustafa</a>.</p>
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